General Odia (Advance)
General or Standard or Simplified Odia is majorly used in News Channel or Speeches. it is used in the cities like capital city Bhubaneswara, dhenkanal and areas around it. Dhenkanal doesn't have its dialect so it follows the standard however non standard and its dialects are being used in Chattisgarh, Andhra Pradesh, Bengal and Jharkhand. It is the widely accepted Odia across the state. It was actually integrated of Kataki Sambalapuri and Desiya(All Dialects or Uniformed Odia) it is the which whole present odisha fought against british bengal back in 19th century and made the first state of India on language basic.
History
The history of the Odia language is divided into eras:

Proto-Odia (12th century and earlier): Inscriptions from 10th century onwards provide evidence for the existence of the Old Odia language, although the earliest known inscription that actually contains Odia lines is dated to 1249 CE.
Early Middle Odia (1200–1400): The earliest use of prose can be found in the Madala Panji of the Jagannath Temple at Puri, which dates back to the 12th century. Such works as Shishu Veda, Amara Kosha, Gorakha Samhita, Kalasha Chautisha, and Saptanga are written in this form of Odia.
Middle Odia (1400–1700): Sarala Das writes the Vilanka Ramayana. Towards the 16th century, poets emerged around the Vaishnava leader Achyutananda, These five poets are Balaram Das, Jagannatha Dasa, Achyutananda, Ananta Dasa and Jasobanta Dasa.
Late Middle Odia (1700–1850): Ushabhilasa of Sisu Sankara Das, the Rahasya Manjari of Deba Durlabha Dasa and the Rukmini Bibha of Kartika Dasa were written. A new form of metrical epic-poems (called Chhanda-Kabya) evolved during the beginning of the 17th century when Ramachandra Pattanayaka wrote Haravali. Upendra Bhanja took a leading role in this period- his creations Baidehisha Bilasa, Koti Brahmanda Sundari, Labanyabati were landmarks in Odia Literature. Dinakrushna Dasa's Rasokallola and Abhimanyu Samanta Singhara's Bidagdha Chintamani are prominent Kavyas of this time. Four major poets emerged in the end of the era are Baladeba Rath, Bhima Bhoi, Brajanath Badajena and Gopala Krushna Pattanaik.
Modern Odia (1850 till present day): The first Odia printing typeset was cast in 1836 by the Christian missionaries which made a great revolution in Odia literature and language.
Language Movement

After british captured the whole India but odisha was the only left part for them then. By the starting of 19th century they captured areas around the Puri but ultimately odisha was the state to lose their territory against brishishers but it was also the beginning of the dawn of the first state in our country too. Odia people saw the impertinent behaviour of britishers as Odia were the last who remained persistent. After the conquest of the last territory in India they wanted to diminish the Odia identity since it was the last state which fought and persisted against them. Britishers merged Ganjam to Madras province, sambalapur to Central province and Northern/coastal area to Bengal after the successful invasion to Orissa.

In the 19th century the medium of instruction in education was enforced in the schools of Odisha as Bengali, and Bengali language was one andonly medium to be used in the Odia schools mainly in 1868 and 1870 AD. The agitation started against the effort of introducing Bengali language in place of Odia as medium of teaching in school played an important role to uprise a new spirit of the movement in the later part of the 19th century.

Finally after long struggle odisha became the first state on language basic and Odia declared classical language in 2014.

Standardisation of Oriya Language

After Odia became the recogonized language it went through standardiztion. People of Odisha standardized it through old Sanskritized Odia which was already sanskritized during eastern ganga dynasty.

The present Odia is highly influenced by Persian structure because of Urdu/Hindi domination, making it sole official language and Bollywood which is being followed then. Our intent is just to retain the old rich Oriya so that we can develop together and prosper.

General Odia

Let's learn the General Odia if you don't know the basics of Odia We recommend you to go through it by clicking here. If your native tongue is Odia you can continue it. This will not only improve your Odia but English as well.

Tense Chart

Past Present Future
Verb + ila Verb + e/nti Verb + iba

Past Tense

Tense Form Singular Plural
I We/You He/She/It
Simple Past verb + ili verb + ilu verb + ila verb + ile
Past Perfect verb + ithili verb + ithilu verb + ithila verb + ithile
Past Continues verb + uthili/ verb + uthilu/ verb + uthila/ verb + uthile

Example let's use the verb - Kara(Do)

Tense Form Singular Plural
I We/You He/She/It
Simple Past Karili Karilu Karila Karile
Past Perfect Karithili Karithilu Karithila Karithile
Past Continues Karuthili Karuthilu Karuthila Karuthile

Present Tense

Tense Form Singular Plural
I We/You He/She/It
Simple Present verb + e verb + u verb + e verb + anti
Present Perfect verb + ichhi verb + ichhu verb + ichhi verb + ichhanti
Present Continues verb + uchhi verb + uchhu verb + uchhi verb + uchhanti

Present Tense Base Verb - Nia(Give)

Tense Form Singular Plural
I We/You He/She/It
Simple Present Niye Nayu Niye Niyanti
Present Perfect Neichhi Neichhu Neichhi Neichhanti
Present Continues Nauchhi Nauchhu Nauchhi Nauchhanti

Simple Note: Don't confuse while speaking Neyichanti(Perfect) and Nauchhanti(Continues)

Future tense

Tense Form Singular Plural
I We/You He/She/It
Simple Future ibi ibu iba ibe
Future Perfect ithibi ithibu ithiba ithibe
Future Continues uthibi uthibu uthiba uthibe

Tense Chart

Past Present Future
Verb + ila Verb + e/nti Verb + iba

Past Tense

Tense Form Singular Plural
I We/You He/She/It
Simple Past verb + ili verb + ilu verb + ila verb + ile
Past Perfect verb + uthili verb + uthilu verb + uthila verb + uthile
Past Continues verb + ithili/ verb + ithilu/ verb + ithila/ verb + ithile

Example let's use the verb - Kara(Do)

Tense Form Singular Plural
I We/You He/She/It
Simple Past Karili Karilu Karila Karile
Past Perfect Karuthili Karuthilu Karuthila Karuthile
Past Continues Karithili Karithilu Karithila Karithile

Present Tense

Tense Form Singular Plural
I We/You He/She/It
Simple Present verb + e verb + u verb + e verb + anti
Present Perfect verb + ichhi verb + ichhu verb + ichhi verb + ichhanti
Present Continues verb + uchhi verb + uchhu verb + uchhi verb + uchhanti

Present Tense Base Verb - Nia(Give)

Tense Form Singular Plural
I We/You He/She/It
Simple Present Niye Nayu Niye Niyanti
Present Perfect Neichhi Neichhu Neichhi Neichhanti
Present Continues Nauchhi Nauchhu Nauchhi Nauchhanti

Simple Note: Don't confuse while speaking Neyichanti(Perfect) and Nauchhanti(Continues)

Future tense

Tense Form Singular Plural
I We/You He/She/It
Simple Future ibi ibu iba ibe
Future Perfect ithibi ithibu ithiba ithibe
Future Continues uthibi uthibu uthiba uthibe
General Comprehension

Language comes naturally whatever the language it maybe, but many people mistake while speaking their language. Odia is one of the most diverse language among them in which people don't notice whatever sentence is being said whether sits in grammar of not mostly in making singular and plural sentence.When we talk about one person, place, thing or god but only one(not two things) will be under singular and if any speech subject holds more than 1 person or things should be regarded as plural. Just notice on subject while speaking when you are talking about one person or 2 people.

Example:Singular(No 'anti' sound)

Siye taara karjya kare
Siye Taare karja karanti (Avoid this)

Mo bapa bazaraku jauchhi
Mo bapa bajaraku jauchhanti(Avoid this, its's grammatically incorrect, Ok in some dialects but not in Standard Odia.)

Gote jhia pathapade ni
Gote jhia pathapadanti ni(Use-Se jhiamane for plural )

Note: Very Important to focus on subject if it is being talked in Plural or Singular. People often use plural to give respect but actually it is all incorrect. Ex. A Jagannatha Mangalacharana says - Jagannaatha swami nayana patha gaami, bhaba tume. (Here peot described jagannaatha as "Tume" not "Apana/Apada" which is likely used to give respect)

Example:Plural(Has 'anti' sound)

Semane taanka karjya karanti (Plural of taara is taanka)
Semane taanka karjya kare(Incorrect)

Mo bapa aau maa bazaraku jauchhanti
Mo bapa aau maa bazaraku jauchhi(Avoid this, its's grammatically incorrect, Ok in Hindi)

Sahe(100) jhiamane paathapadanti ni
Or
Sahe Jiye paathapadunahaanti
100 jhia pathapadeni(100 Jhia is plural, 100 is more than 1 hence it's plural)

Negetive and Interrogative sentence always end after verb and are placed at end of any sentences (Ex. Neichhi nahi, Aaniba naahi, Daakila nahi, Nauthilanaahi/nauthilaani). Here you also need to comprehend about plural and singular. Remember plural has always "n" or "nti" sound.

Negetive Sentence

Semane taanka karjya karanti naahi (semane means many people so it's plural)
Or
Semane taanka karjya karu naahanti(Only Continues)
Semane taanka karjya kare naahi(Incorrect, kare is singular semane is plural)

Mo bapa aau maa bazaraku jauchhantini/jau nahaanti
Or
Mo bapa aau maa bazaraku Jauchhini/Jaunahi
Mo bapa aau maa bazaraku Jauchhini(Plural maa & bapa two people)

Interrogative Sentence

Semane taanka karjya karanti naahi kahinki
Tama naa kana

Eita karuchhu kahinki
Tame nibaasuchha keuthi(Tame kouthi nibaasuchha or kouthi rahuchha)

Most of the time interrogative words are used at end of sentence to get information

Modern Standardisation in General Odia

Above we learnt all tense forms which are used in Odia language and very important to learn it. You just need to practice above it seems very complex for non odia but it is actually not.

How to import classical ancient words in odia

Have you ever wonder why odia uses so much sanskrit words because it is a classical langauge it retained the classical form natively like telugu and unlike Urdu-Hindi. The construction which Odia follows is very unique. It can directly import sanskrit words and sound very very natural. This will not only sound natural but very professional too.

Bhubaneswara pragatuchhi.(Present Continues)
Bhubaneswara aagaku badhuchhi.

Mu cuttuck re nibyaase/nibaase.(Simple Present)
Mu cuttuck re prabaasa karuchhu.

Mu Sambalapure nibaasuthili abbe bhubaneswarare prabaasibi (General Standardised Odia).
Mu Sambalapure rahuthili abbe bhubaneswarare rahibi (Persianized Odia).

Note: Hindi/Urdu uses loan Sanskrut words this is the reason they don't match Sanskrut verbs unlike Odia. But Odia is going on the same line don't let it be like that it will loose its richness.

Seita prajoge.
Seita prajoga huye.(Don't use verbs two times)

Mo tharu neithiba 100 tanka kemiti upajogila
Mo tharu neithiba 100 tanka kemiti upajoga hela.

Mo sighra sahajayantu
Mo sahajaya karantu.

The Pure Language

Now let's look how a strong and rich Odia language should be and how Odia is the most rich langauge when we use the Sanskut root as compare to the Urdu Persian loan form which is currently being used by newspaper, songs, movies and everywhere.

Here few things are explained how our language was back few centuries ago

Present Tense

I reside in Bhubaneswar.- English
Mu nibyaase/Nibase Bhubanesware or Bhubaneswarare Nibase (Properly Structured)

Meaning of Nibase : Ni(Prefix)- Inside , Byaasa - Basiba/Basaakariba
Meaning of Reside : Re(Prefix) - Back/Again, Sedere - To Sit
Meaning of Pragati : Pra(Prefix)- Forward , Gati - Go/speed
Meaning of Progress : Pro(Prefix)- Forward , Gress - Go

Progress Definition

Resident Definition

Proceed Definition

Past Tense

I resided in Bhubaneswar - English
Mu nibyaasili/Nibasili Bhubanesware or Bhubaneswarare Nibasili (Properly Structured)

Meaning of Nibasili : Ni(Prefix)- Inside , Byaasa - Basiba/Basaakariba, Past tense - ili
Meaning of Resided : Re(Prefix) - Back/Again, Sedere - To Sit, Past tense - id (Written as a -ed)


Note: If you follow this structure i can firmly say you will improve your english like native english people.

Eita besi sugandhuchhi
Eita besi sughandhuthila
Gaadi number 12121 prasthaniba pain prastuta
Mu oaujana baahana ku pratibandhili(Not Rokili)

Meaning of Sugandha : Su(Prefix)- Good , Ghandha - smell/glow
Meaning of prasthana : Pra(Prefix) - Forward, Sthana - Place (going different place)
Meaning of Pratibandhili : Prati(Prefix)- Opposite & From all side , Banda - To tie/Stop

Odia/Sanskrut Prefix root list here

Formula of Import/Export

Langauge was the first technology of this world by humans and if we Export our Odra desha language and our community state it will grow but these days we import(take from other language) from Hindi/Urdu/Persian and other language think like this, if we were exporting Apple's Iphone, Sony and microsft devices to everystate what would be the economy of our state. Similarly just export it without using verb two times this can change Odisha's shape.