Proto-Odia (12th century and earlier): Inscriptions from 10th century onwards provide evidence for the existence of the Old Odia language, although the earliest known inscription that actually contains Odia lines is dated to 1249 CE.
Early Middle Odia (1200–1400): The earliest use of prose can be found in the Madala Panji of the Jagannath Temple at Puri, which dates back to the 12th century. Such works as Shishu Veda, Amara Kosha, Gorakha Samhita, Kalasha Chautisha, and Saptanga are written in this form of Odia.
Middle Odia (1400–1700): Sarala Das writes the Vilanka Ramayana. Towards the 16th century, poets emerged around the Vaishnava leader Achyutananda, These five poets are Balaram Das, Jagannatha Dasa, Achyutananda, Ananta Dasa and Jasobanta Dasa.
Late Middle Odia (1700–1850): Ushabhilasa of Sisu Sankara Das, the Rahasya Manjari of Deba Durlabha Dasa and the Rukmini Bibha of Kartika Dasa were written. A new form of metrical epic-poems (called Chhanda-Kabya) evolved during the beginning of the 17th century when Ramachandra Pattanayaka wrote Haravali. Upendra Bhanja took a leading role in this period- his creations Baidehisha Bilasa, Koti Brahmanda Sundari, Labanyabati were landmarks in Odia Literature. Dinakrushna Dasa's Rasokallola and Abhimanyu Samanta Singhara's Bidagdha Chintamani are prominent Kavyas of this time. Four major poets emerged in the end of the era are Baladeba Rath, Bhima Bhoi, Brajanath Badajena and Gopala Krushna Pattanaik.
Modern Odia (1850 till present day): The first Odia printing typeset was cast in 1836 by the Christian missionaries which made a great revolution in Odia literature and language.
After british captured the whole India but odisha was the only left part for them then. By the starting of 19th century they captured areas around the Puri but ultimately odisha was the state to lose their territory against brishishers but it was also the beginning of the dawn of the first state in our country too. Odia people saw the impertinent behaviour of britishers as Odia were the last who remained persistent. After the conquest of the last territory in India they wanted to diminish the Odia identity since it was the last state which fought and persisted against them. Britishers merged Ganjam to Madras province, sambalapur to Central province and Northern/coastal area to Bengal after the successful invasion to Orissa.
In the 19th century the medium of instruction in education was enforced in the schools of Odisha as Bengali, and Bengali language was one andonly medium to be used in the Odia schools mainly in 1868 and 1870 AD. The agitation started against the effort of introducing Bengali language in place of Odia as medium of teaching in school played an important role to uprise a new spirit of the movement in the later part of the 19th century.
Finally after long struggle odisha became the first state on language basic and Odia declared classical language in 2014.
After Odia became the recogonized language it went through standardiztion. People of Odisha standardized it through old Sanskritized Odia which was already sanskritized during eastern ganga dynasty.
The present Odia is highly influenced by Persian structure because of Urdu/Hindi domination, making it sole official language and Bollywood which is being followed then. Our intent is just to retain the old rich Oriya so that we can develop together and prosper.
Let's learn the General Odia if you don't know the basics of Odia We recommend you to go through it by clicking here. If your native tongue is Odia you can continue it. This will not only improve your Odia but English as well.
Tense Chart
Past | Present | Future |
---|---|---|
Verb + ila | Verb + e/nti | Verb + iba |
Past Tense
Tense Form | Singular | Plural | ||
---|---|---|---|---|
I | We/You | He/She/It | ||
Simple Past | verb + ili | verb + ilu | verb + ila | verb + ile |
Past Perfect | verb + ithili | verb + ithilu | verb + ithila | verb + ithile |
Past Continues | verb + uthili/ | verb + uthilu/ | verb + uthila/ | verb + uthile |
Example let's use the verb - Kara(Do)
Tense Form | Singular | Plural | ||
---|---|---|---|---|
I | We/You | He/She/It | ||
Simple Past | Karili | Karilu | Karila | Karile |
Past Perfect | Karithili | Karithilu | Karithila | Karithile |
Past Continues | Karuthili | Karuthilu | Karuthila | Karuthile |
Present Tense
Tense Form | Singular | Plural | ||
---|---|---|---|---|
I | We/You | He/She/It | ||
Simple Present | verb + e | verb + u | verb + e | verb + anti |
Present Perfect | verb + ichhi | verb + ichhu | verb + ichhi | verb + ichhanti |
Present Continues | verb + uchhi | verb + uchhu | verb + uchhi | verb + uchhanti |
Present Tense Base Verb - Nia(Give)
Tense Form | Singular | Plural | ||
---|---|---|---|---|
I | We/You | He/She/It | ||
Simple Present | Niye | Nayu | Niye | Niyanti |
Present Perfect | Neichhi | Neichhu | Neichhi | Neichhanti |
Present Continues | Nauchhi | Nauchhu | Nauchhi | Nauchhanti |
Simple Note: Don't confuse while speaking Neyichanti(Perfect) and Nauchhanti(Continues)
Future tense
Tense Form | Singular | Plural | ||
---|---|---|---|---|
I | We/You | He/She/It | ||
Simple Future | ibi | ibu | iba | ibe |
Future Perfect | ithibi | ithibu | ithiba | ithibe |
Future Continues | uthibi | uthibu | uthiba | uthibe |